Standing Rock: “Where do I go to get arrested?”

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Vietnam War protest (history.com)

“Where do I go to get arrested?” said the Baby Boomer, grinning, come to relive his glory days. He could tell them a few things about being arrested. He’s been beaten by cops, maced, teargassed, threatened, thrown in jail, at an array of protests ranging from the Civil Rights Movement, Republican and Democratic National Conventions in’68, Vietnam War protests in ’67, Redwood Summer in ’90, Iraq War protests in ’02, and more.

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Democratic National Convention 1968.

The action of stepping up, ready to give his all, has defined his life and his sense of himself. He’s an elder now, prepared to share what he’s learned, maybe receiving a little recognition, maybe leaving a legacy. It’s great to feel useful again, in this most meaningful way.

Well, not at Standing Rock.

His experience, his brains, his charm, his degrees, his titles, his money, his expectations–none of it matters here. This is not a repeat of those protests, even though the police respond against unarmed people in the same old unnatural, unbelievably harsh ways.

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Integration of Central High School by the Little Rock Nine.

Oceti Sakowin is the Camp of the Seven Council Fires and is directed by ceremonial prayer, expressed in sacred ritual by the elders, embedded in the tribe’s ancient connection to primary source through dreams, knowing and conversation.

They may be informed by Native Vietnam vets, outsiders trained and experienced in protest strategies, those educated in the practice and consequences of colonialism, oppression, patriarchy and genocide, as evidenced in the trainings for camp residents, but ultimately actions are determined by the highest most sacred guidance.

This is a peaceful protest. Arrests weren’t part of the plan. There are outlying camps and some individuals who sometimes act independently, but only the Council speaks for the tribe. And now that the tribe knows arrests can occur within the most peaceful of practices, they plan for them, in order to protect people.

They’re allowing us, white and generally untutored in their ways, into this on-going, powerful ceremony, if we’ve come to serve.

Next:  Standing Rock: Camp Etiquette

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Magna Carta–what?

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A_Chronicle_of_England_-_Page_226_-_John_Signs_the_Great_CharterThis year marks the 800th anniversary of the Magna Carta, the closest document England has to a constitution. They’re one of three countries without a written constitution, along with New Zealand and Israel. Our constitution is based in part on the Magna Carta.
Why?
It was created out of real protest, not by politicians.

Demonstration against G8 Summit in Le Havre

It was the first time protesters spoke truth to power and had a real impact–they would no longer be ruled at the whim of the King, a tradition in place for as long as anyone could remember.
It is the origin of the legal concept of our right to due process of law for people and property.
It’s still used–Darcus Howe, an outstanding Civil Rights leader in England, in the case of the Mangrove Nine, 1971, used Magna Carta as his defense.

Jay Z Magna Carta Holy Grail cover

One historian said recently–it has survived by magic rather than its words. What it carries is hope. And that’s how people have used it.

http://www.huffingtonpost.com/2013/06/15/belfast-g8-protests_n_3446781.html